Wednesday, 12 October 2011

Weaving the Threads of Livelihood


Berber Weaver Behind Loom

Date: 14 October 2011Time: 10:30 AM

Finishes: 10 December 2011Time: 5:00 PM
Venue: Brunei GalleryRoom: Brunei Gallery Exhibition Rooms
Type of Event: Exhibition

The Sirwa is situated at the junction of the High Atlas and the Anti Atlas mountain ranges in Morocco. The Berber weavers of the Sirwa are renowned for their wide range of textiles and their technical knowledge and artistry. In addition to embroidery and sprang (an ancient precursor of knitting), female Sirwa weavers master several weaving techniques: tapestry weaving, twinning, brocading and knotting, which they use individually or in combination. Since the 1980s weaving production has intensified, this activity occupying most of the households in the region and constituting a major livelihood option complementing subsistence agriculture.
The central piece of the exhibition will be a special 19th century cloak, the akhnif, (loaned by the British Museum) a garment unique to Morocco that has inspired the production of a new type of carpet in the 1990s, and variants since. In the exhibition, many of these richly coloured, densely embellished and painstakingly crafted carpets will be displayed. They demonstrate the dynamism and creativity of Sirwa weavers who exploit and continuously update their rich weaving tradition to produce a great variety of weavings for the international market. This will be the first exhibition dedicated to contemporary textiles production in Morocco.
Visitors to the exhibition will have the opportunity to watch as the Sirwa weavers demonstrate their technical skills on equipment especially brought from Morocco and can even try their own hand at weaving. They will be given the opportunity to touch many items displayed in the exhibition, to handle tools (spindles, cards and beating combs) and textures (yarns and weaving samples) and to experience the carpets.
A one-day international conference on Moroccan textiles will take place in conjunction with the exhibition. The conference will explore Moroccan textiles in their historical and social context; contemporary Moroccan textile designers and artists will present their work and creations.
Contact email: gallery@soas.ac.uk

Visionary Africa: Art at Work Exhibition

2010 and 2011 mark the 50th anniversary of the independence of 22 African countries.To commemorate this anniversary and to mark the occasion of the third EU-Africa Summit, the European Commission and the Palais des Beaux Arts (Centre for Fine Arts),in collaboration with the African Union, is launching a multi-disciplinary and itinerant cultural project: “Visionary Africa: Art at Work”. This initiative is the extension and the development in Africa of the “Visionary Africa” festival held in Brussels (Summer 2000).

African Installations
African Installations - 3D View

This project focuses on the importance of culture and creativity as development tools and is directly in line with the Brussels Declaration by Artists and Cultural Professionals. It includes an itinerant urban exhibition of contemporary African artistic practices, artists’ residencies and workshops. The exhibition will be previewed in conjunction with the European Union-Africa Summit in Syrte/Tripoli (Libya, November 29, 2010).

It will then begin to travel to different African capitals at the start of 2011, beginning with Addis Ababa (Ethiopia), followed by Ouagadougou (Burkina Faso). It will feature some 30 reproductions of works of art created by contemporary African artists, taken from the works presented in the exhibitions of the “Visionary Africa” festival in the Palais des Beaux Arts in Brussels, which ran until September 26, 2010. The idea for this project was put forward during the international colloquium “Culture and Creativity as Vectors for Development”, organised by the European Commission in April 2009.

Culture at the heart of African-European dialogue

Since the end of the 1990s, the European Union has been progressively more committed to strengthening dialogue and building more specific and special relations with Africa.
The first EU-Africa Summit was held in Cairo in April 2000. It defined a framework of political and global dialogue and laid down an action plan in the areas of African integration in the global economy, democratisation, health development, education, the environment and security.
The second Summit took place in Lisbon in 2007. This Summit further strengthened the partnership and brought the EU-Africa dialogue to a higher political level. The Treaty of Lisbon signed at that Summit emphasised culture and creativity for the first time by according it a central role in all European policy fields ranging from regional policy to foreign affairs and development. Culture must therefore find a place “at the heart” of development policies. At Lisbon, the frequency of the Summits was also determined.

From now on, they will take place every three years. The next one will be held in Syrte/Tripoli, Libya, on November 29 2010. The theory was quickly put into practice. The European Commission has increased its efforts to show that culture is a factor of human development, social cohesion and employment.

It was thus thanks to the impetus provided by Louis Michel, the then European Commissioner for Development and Humanitarian Aid, that in April 2009, the seminar on “Culture and Creativity as Vectors for Development” was organised. 

This brought together around 800 participants: politicians (of whom 46 were ministers of African countries), artists and civil society representatives from the different countries of the EU, but also from the 65 ACP countries (Africa, the Caribbean and the Pacific). On that occasion, Louis Michel insisted on the importance of addressing a broad public, on culture is not “a plaything for the pretentious elite” but an integral part of development, “a sphere in which society explains its relationship with the world and plans its future …in a certain way, a mental cement of social cohesion.” In the conclusions to the seminar, stress was placed on the importance of launching an exhibition on African artistic heritage on the occasion of the third EU-Africa summit to be held in Syrte/Tripoli..

Commissioner Andris Piebalgs co-chaired a High-Level Round Table on Culture and Development during the United Nations Summit on Millennium Development Goals (MDGs). Culture is increasingly recognised as a fundamental dimension in building development and in constructive relations between people.

The European Union-Africa partnership has also identified cultural cooperation as one of the priority actions to consolidate this important dialogue between the two continents. The campaign, “African Cultural Renaissance”, launched by the African Union for the period 2010-2012 and supported by the European Commission, is one of these actions, and the itinerant exhibition of African artistic practices “Visionary Africa: Art at Work” forms part of this.

“Visionary Africa: Art at Work”, urban and itinerant project in Africa

The exhibition will be presented in three African cities in conjunction with important institutional and cultural events. It starts off in Syrte (Libya) in the form of preview on November 29 at the same time as the Europe-Africa Summit. It will then be staged, in a wooden pavilion designed by the architect David Adjaye, in Addis Ababa (Ethiopia), headquarters of the African Union, from January 10-30, 2011, dates which coincide with the festival of Timkat.

The exhibition can be seen from February 19 to March 13, 2011, in Ouagadougou, the capital of Burkina Faso and one of the focal points of celebration of African culture, with, notably, the pan-African cinema and television festival FESPACO (which for a number of years has been part-financed by the EU). The exhibition will spend three weeks in each city. A broad attendance is therefore expected. 

The aim of this new exhibition is to provide, through the work of African artists, a snapshot of the transformations that have occurred on the African continent during the last half century, as well as put its future development into perspective. The exhibition will be staged in a pavilion designed by David Adjaye and divided into three sections: Yesterday, Today and Tomorrow.
It will feature some thirty reproductions of works by contemporary African artists from different regions of the continent. Each section will retain its autonomy. At the same time, there will be a continuous interface and dialogue between the three “space/time” modules. Seen from this perspective, the exhibition dovetails perfectly with the philosophy of the “Visionary Africa” festival and represents its natural extension.

The fourth space in the pavilion will be dedicated to video projections of the living arts. Every evening, the public will be invited to share the performances of African artists (musicians, choreographers, film-makers, and actors) committed to and involved in African cultural development. These videos were filmed for the most part during the event “48 hours in Brussels”, which was also a part of the “Visionary Africa” festival.

It is from this perspective that in 2009 the European Commission launched this partnership with the Palais des Beaux Arts (Centre for Fine Arts) in Brussels, which consisted of emphasising and strengthening relations between the cultural centres and museums of Europe and Africa. This ambitious project began with the foundation of a “Visionary Africa” festival. Inaugurated on May 30, 2010, it ran until September 26. The festival will continue in itinerant form in major African capitals in the form of the exhibition of African art practices “Art at Work".

The festival was a vast platform for African culture, bringing together an eclectic programme adapted to all types of audience, uniting exhibitions, debates, concerts, film screenings, performances and shows. Two exhibitions dedicated to the African culture of yesterday and today constituted the high point of the “Visionary Africa” festival.

The ambition of “GEO-Graphics”, which was developed and designed by architect, David Adjaye, with the assistance of the Royal Museum for Central Africa in Tervuren, was to redraw the cultural map of Africa and instigate a visual and narrative dialogue with contemporary art. For its part, the exhibition “A Useful Dream. African Photography 1960-2010”, put together by Simon Njami, celebrated 50 years of African photography and presented some 200 photos taken by contemporary African artists (living or deceased). It also signalled the point of departure for drawing up a long-term vision of the relationship between African art and culture, and its development.

The reflections initiated in Brussels by “Visionary Africa” will thus be extended to the African continent thanks to the itinerant exhibition “Art at Work”. The third EU-Africa summit in Syrte/Tripoli will be the starting point for an essential extension of “Visionary Africa” in Africa. The moment chosen is opportune, for in 2010-2011, 22 African countries are celebrating the 50th anniversary of their independence, an independence which has been closely linked to profound changes in political, economic, social and cultural life. In addition, this it is also the moment when the African Union is rediscovering the importance of culture as a factor for development by launching the campaign “African Cultural Renaissance”.

The commissioners of the “Art at Work” project

1) David Adjaye Artistic Director of the “GEO-Graphics” exhibition
 Joint Commissioner of the “Art at Work” project and designer of the itinerant pavilion
Of Ghanaian origin, David Adjaye was born in 1966 in Dar es Salaam, in Tanzania, where his father was Ambassador of Ghana. At the age of 14, he moved to London, where he still lives. In 1993, he completed a degree in architecture at the Royal College of Art. After work placements in the offices of architects David Chipperfield and Eduardo Souto de Moura, he founded his own offices, Adjaye Architects, in 1994. His rise was rapid. Professionals and specialists welcomed his vision and artistic sensitivity, his ingenious use of materials, and his talent for sculpting and emphasising light.

Versatile and the winner of several prestigious competitions, David Adjaye excelled in architectural projects, design exhibitions, temporary pavilions and private homes in Great Britain and the United States. Artists of global renown called on his talent. He worked with Dane Olafur Eliasson for the light installation “Your Black Horizon” at the Venice Bienniale in 2005.
In 2002, he designed the staging and lighting for Chris Ofili’s exhibition of paintings “The Upper Room”, now on display at the Tate Britain. According to David Adjaye, “architecture must make the world a better place.” The way it influences and shapes daily life is at the centre of his thinking and his work. He also attaches great importance to the public and cultural character of architecture. His design of arts centres and large public buildings, built recently in London, Oslo and Denver, bear witness to the interest he shows in the needs of the community as well as the integration of architecture in the existing local environment. Practising his profession extends into major broadcasting and communication work. David Adjaye regularly develops his theories on the BBC, in the “Dreamspaces” programmes. In June 2005, he presented the television programme “Building Africa: Architecture of a Continent”.

Aware that he is a role model for future generations of architects, he is involved in teaching, giving classes at the University of Princeton and at the Royal College of Art. Currently, David Adjaye leads an Anglo-American team in charge of the building of the Museum of Afro-American History and Culture in Washington, whose objective is to celebrate the contribution of Afro-Americans to American culture. It is scheduled to open in 2015. 

In parallel to his work as an architect, David Adjaye has for some years been researching urban mutation on the African continent. At the end of his travels in all the countries of the continent, some 53, he has gathered together an impressive collection of photographs reflecting the great diversity of the African continent and the dramatic speed of urban growth.
The display of these photographs was a high point of the “GEOGraphics” exhibition.

2) Simon Njami Commissioner of the exhibition “A Useful Dream”Joint Commissioner of the “Art at Work” exhibition

Born in 1962 in Lausanne (Switzerland) to Cameroonian parents, Simon Njami is an author, critic and exhibitions commissioner. After studying law and the arts, he began his professional career in Paris as a journalist, a writer, and then as a visual arts consultant at the Association française d’action artistique (AFAA - French Association of Artistic Initiatives). In 1991, with Jean-Loup Pivin and Pascal Martin Saint Léon he co-founded the excellent cultural journal Revue Noire (of which he is also editor-in-chief). This rapidly asserted itself as a reference work for contemporary African art.

In 1997, the three colleagues organised the “Suites africaines” (African Suites) exhibition in Paris. An enthusiastic public discovered the installations, photographs and sculptures of totally unknown artists. Its success was considerable.

The Revue Noire disappeared in 1999, but Simon Njami carried on his activities as an commissioner of exhibitions and has 20 to his name. In 2001, 2003, 2005 and 2007, he was the general commissioner and artistic director of the African Festivals of Photography in Bamakp, the only international event dedicated to contemporary African photography and its diaspora.
In 2007, he designed the African “Check List Luanda Pop” pavilion at the 52nd International Art Bienniale in Venice. A prolific writer, Simon Njami’s works include, among others, Cercueil et Cie (Coffin and Co., Lieu Commun, 1985), Les enfants de la Cité (The Children of the City, Gallimard Jeunesse, 1987), Les Clandestins (The Stowaways, Gallimard Jeunesse, 1989), African Gigolo (Seghers, 1989), La Peur (Fear, Serpent à Plumes, 1990) and James Baldwin ou le devoir de la violence (James Baldwin or the Duty of Violence, Seghers, 1991).

He has also co-edited a number of works, including Anthologie de la photographie africaine (An Anthology of African Photography, 1999) and Anthologie de l’art africain au XXème siècle (An Anthology of 20th Century African Art, 2002). 

One of his principal struggles is to make contemporary African artists visible throughout the world and above all, on the African continent – a struggle that is slowly beginning to bear fruit. One example? Between 2005 and 2007, it proved possible to present his ambitious “Africa Remix” project, of which he was the exhibition curator, in Düsseldorf, London, Paris, Tokyo and also in Johannesburg. Plastic responses of African artists to the questions they have in common were at the heart of the exhibition and were articulated around three themes: history/identity, body/soul and town/earth. 

Given his impressive background, the choice of Simon Njami as the curator of the exhibition “A Useful Dream". African Photography 1960- 2010” was an obvious one. Simon Njami gives voice exclusively to artists of the African continent, living or deceased, some of whom have managed to make a name for themselves, and have become known worldwide.

It is enough to mention Mohammed Dib (who died in 2003), Cornélius Yao Augustt Azaglo (who died in 2000), Malick Sidibé, Sammy Baloji, Dorris Haron Kasco or Aïda Mulunech. In 200 superb images, most of them in black and white, these great photographers provided a panorama of the development of the African continent over the last 50 years.

David Adjaye’s Pavilion structure
The showcase for the “Art at Work” exhibition designed by David Adjaye is a pavilion which is at one and the same time elegant, spacious and ergonomic. The concept is in line with “low technology” and is characterised by its ability to be easily assembled and dismantled. It is a lightweight structure created from panels of wood and surmounted by a roof inspired by a pergola and broken up at regular intervals by wide openings which allow the light to flood in.
The pavilion will integrate perfectly with the African landscape and will function with natural light. A detachable canvas cover is, however, provided for in case of rain. To facilitate movement around the pavilion and fluidity, the pavilion has several entrances. Superbly proportioned, the volume is organised into four spaces.

Three of these will house the new “Art at Work” exhibition, bringing together 30 photographic reproductions from the “GEO-Graphics” exhibition (David Adjaye’s works), and the exhibition “A Useful Dream” (the photographs, selected by the co-organisers, David Adjaye and Simon Njami, will be unveiled at the press conference). 

The display will be organised around three spaces/moments in time (Yesterday, Today and Tomorrow), which are separate, but yet linked by permanent dialogue. The decision to present reproductions of the photographs instead of the originals is a choice on the part of the organisers.
This formula fits better with the light structure of the pavilion and its ephemeral character. As there is no power supply, the exhibition will only be available to view during the day. In the evening, video projections created during the “48 Hours in Brussels” event will take over. This event, which took place at the time of the “Visionary Africa” festival, gave a voice to a whole range of African artists engaged in strengthening African civil society through the medium of art. Invited by the Palais des Beaux Arts in the summer of 2010, they were able to visit the Festival’s exhibitions.

In their performances, they provided living testimony of the plural identity of African culture in both the plastic and living arts. Among the artists were, for example, musicians, Pitcho Womba Konga, Rokia Traoré, Angélique Kidjo, Didier Awadi, Papa Wemba and Venancio Mbande, the film-makers Hawa Essuman and Raoul Peck, the choreographer Germaine Acogny, the actor Dieudonné Kabongo and the dancer Serge Aimé Coulibaly.

It will be excerpts of their concerts or shows in Brussels that the public of Tripoli/Syrte, Addis Ababa and Ouagadougou will be able to admire. The part of the programme bringing together the living arts is thus an extra opportunity for the “Visionary Africa” festival to be able to travel. So, the debate continues.

Workshops
The aim of holding the workshops is to provide yet another occasion to pursue the debate initiated in Brussels. What are the main issues for contemporary art in Africa? How can art influence the development of African countries? During the “Visionary Africa” festival, this aspect of the debate was touched on in the Atlas Room. Images, texts and graphics provided a concrete illustration of the artistic practices and the cultural institutions of Africa before and during the colonial period, as well as after independence. On one wall, a timeline showed the principal documents of African cultural policy at a national and international level (UNESCO, African Union). On the opposite wall was displayed the richness of African culture throughout the centuries. In the two African cities hosting the “Art at Work” exhibition, visitors will be presented with a booklet containing the documents displayed in the Atlas Room. The challenge will be to continue the reflection on the ground. The moderators of the workshops, Simon Njami and David Adjaye, will reach out to people and will have the chance to talk to and debate with the stakeholders – people involved in culture – and to take stock of how the proposals and promises of the different institutions are being followed up and implemented. Each workshop will be an opportunity to gather new knowledge, which will be indispensable for subsequent reflection. It is intended that this project be developed in several African countries in such a way that it covers all areas of the continent. The climax will be the publication of a final and exhaustive document, which will be a precious tool for future work.

Artists’ residencies 
The goal of these is to support a vision of African artists connecting with others on their continent, and to support the creation of works of contemporary African art. A famous contemporary artist coming from another African country will be hosted in each of the participating African cities for a period of three weeks. They will leave behind the fruits of their labour and of their interpretation of the city during this period to enrich the artistic heritage of the city.

The concept:

1) Visionary Africa: a work in progress – by Simon Njami
The goal of this travelling exhibition is to convey, through the work of Africa’s artists, the transformations the Continent has undergone in the past fifty years, and show some of the perspectives which it has been imagined could apply for the next fifty years. In lockstep with the structure designed especially for this travelling project, the show is divided into three conceptual spaces: then, now and tomorrow. Although these are treated as autonomous entities, the exhibition will be constructed in such a way as to allow for constant dialogue between these three space/time capsules. The structure’s open and innovative design, and the contemporary artworks on view, represent the vision of tomorrow, where photography and video play a key role.
The then that planted the seeds for the emergence of this new era is for the most part illustrated by photography, a medium that was crucial in the formation of an independent African identity. Now is represented by David Adjaye’s photographic panorama of Africa’s capitals. The public enter the exhibition space through the now section, which gives onto the two separate but conceptually interconnected spaces. The opening now has a documentary character, and intentionally so: it provides the audience with the interpretive keys to the interplay of points reference, or arguments and counter-arguments, that flow through the show, and which weave Africa’s past, present, and future into an imaginary world.
However, these spaces will not be explicitly characterised as such; these titles exist only conceptually, like the backbones of internal circulation. 

2) Presentation of the structure – by David Adjaye
The structure is organised as a labyrinth with three gallery spaces and has been designed to house reproduced images of contemporary work and photography. It is conceived as a neglected structure in line with the public spaces in African capitals. Structurally it is a portal made of a standard timber frame, with the lower parts (which vary in height from space to space) covered in 18mm WPB plywood on both sides to mount/display the reproductions. The reproductions will be printed onto paper and mounted directly onto the walls. 
The upper part of the pavilion exposes the structure to provide light into the spaces. The pavilion is open to the sky; vertical timbers support the timber ceiling joists which span the width of each section – the direction of the joists vary from section to section. A 7.1m high tower rises in the centre of the structure. It can be used to promote the exhibition either by means of projections or posters. The floor will be raised 200mm from the ground by a series of concealed joists and battens; the finish will also be 18mm WPB plywood. 

Contacts
Bozar Raka Singh, coordinator Visionary Africa: Art at Work:Raka.Singh@bozar.be
Nicola Setari, project director Visionary Africa:Nicola.Setari@bozar.be
Leen Daems, press officer Bozar Expo:Leen.Daems@bozar.be European Commission
Giorgio Ficcarelli, DG DEV: Giorgio.ficcarelli@ec.europa.eu
Christoph Pelzer, DG EuropeAid: Christoph.pelzer@ec.europa.eu

Press contact
Hélène van den Wildenberg – Cecoforma press:press@cecoforma.com

Brothers in Arms: A Paradise Lost By Zihan Kassam | AfricanColours.com

It’s too bad more of us don’t suffer from nostalgia. The anguish in Somalia over the last two decades has become so awfully commonplace it’s virtually invisible to the rest of the world. In a war-torn country infested with Al Shabaab, clan warlords and an imperceptible central government, it’s difficult to remember the castles, citadels, stone cities and celebrated culture that once permeated this paradise lost.

Brothers in Arms-Image by Kate Holt.
AMISOM soldiers in conversation in front of the obliterated Al Aruba Hotel near the Mogadishu Seaport : Image by Kate Holt.

As a peacekeeping operation, the African Union Mission in Somalia (AMISOM), effective through the approval of the United Nations, was created by the African Union's Peace and Security Council in 2007. Consisting of 9000 peacekeepers in Mogadishu currently, it comprises of military, political, police and humanitarian workers. In an attempt to stabilize the upheaval, they mandate secure access for the provision of humanitarian assistance. AMISOM endeavours to create conditions conducive to reconstruction and sustainable development in Somalia. 

Together with the Transitional Federal Government forces (TFG), AMISOM also works to free key points in the city from the Al-Shabaab terror campaign. Through mentoring and monitoring the Somali Police Force (SPF) to meet international standards, they allow the emerging administration breathing room to secure critical infrastructure essential to constructive change. 

Photographed by AMISOM combat soldiers themselves, the ‘Brothers in Arms’ exhibition at the Nairobi National Museum consists of twenty eight photographs selected from a series of shots taken in Mogadishu over the last twelve months. The images are complemented by an impressionable film on the daily realities faced in Mogadishu. Both the photography and film are part of a travelling exhibition that will pass through Uganda to Burundi. The exhibition at the Nairobi National Museum runs from October 7th until October 16th, 2011.

The majority of photographs at ‘Brothers in Arms’ were taken by Kate Holt, a photojournalist born in Zimbabwe, who earlier this year, provided photographic training to the Ugandan and Burundian AMISOM soldiers. Stephen Mugambi, Emmanuel Mucunguzi, Jean Claude Mbayisenga and Baker Tumusime all photographed images examining the conflict in the region. They were able to capture intimate details of the lives of both civilians and soldiers on the frontline.

Kate Holt, began her career in journalism with the BBC in London and subsequently went on to study photojournalism at the London College of Printing. She’s worked as an investigative reporter with Independent Newspaper. Holt is now based in Kenya but photographs the effects of war in the DRC, Sudan, Zimbabwe, South Africa and other crisis zones worldwide. She recently worked for the Daily Mail and Financial Times, photographing US and UK military operations in Afghanistan.

The photographs from Mogadishu are the result of four trips to Somalia where Holt was living with AMISOM troops. "The support of AMISOM soldiers to the civilian population of Mogadishu, as the humanitarian situation has deteriorated, made a huge impression on me,” she explains. “I was contracted to document the work of AMISOM in its fight against Al-Shabaab but was struck more by the humanitarian side of their work. This collection of photographs is the result of nearly 12 months work and I hope does justice to the soldiers I had the privilege of working with."

It’s said that AMISOM troops live where they fight and fight where they live. The soldiers endure gruelling conditions in their genuine struggle to assist the innocent and Holt hopes to have portrayed their hard work in some of her photographs. 

In throwing an exhibition for social awareness, especially regarding a subject matter so controversial and so overcooked, the African Union-United Nations Information Support Team (AU/UN-IST) has to be very particular about the information propagated. Along with the associated outgoing media, the images and text have to be powerful enough to conquer desensitization but mild enough so that no one goes home weak-stomached.
In acknowledging that there’s selectivity regarding what’s publicly displayed and, in having watched futile attempts at reconciliation since 1992 (when the Siad Barre regime was ousted in Somalia), it’s just human for visitors to wonder what’s really happening behind the scenes. Naturally, there’s more than meets the eye.

As the lives of up to 750,000 Somalis are threatened by the ongoing humanitarian crisis, one of the more striking photographs reveals a sprawl of orange plastic shelters, used as temporary accommodation for displaced people, usually those fleeing from extensive drought or violence in other parts of Somalia. It’s from the Badbado Camp and the photograph is a uniquely angled image of the squatters in the distance beneath and through an up-close image of an AMISOM machine-gun. It’s not startlingly inventive but it’s a good composition; high resolution, good colour and of course, thought provoking.

Brothers in Arms-Image by Kate Holt
A sprawl of orange plastic shelters from the Badbado Camp : Image by Kate Holt

The image accomplishes the task of familiarizing you with the AMISOM agenda and it certainly compels you to question the realities of Mogadishu. Can there really be a fight for freedom? Will Somalia one day be free? If you’re the type to contemplate further and you might ask which is more natural, aggression or civility. Which is more normal, war or peace?

Delving deeper in to the issue, you might consider whether Somalia is an outlet for our latent desires. You may even start wondering whether an indoctrinated faction is trying to force courteousness on to the masses. "Is this an unnatural struggle for survival," you say. You mock the state for its ruthlessness or make fun of futile attempts made in the fight for peace. All this might change at the sight of certain other photographs.  

The images with hints of the old city and concerned mothers waiting with their sick children change your frame of reference. Moving from photographs of soldiers in combat mode to innocent women and children in a shattered city, you’re transported from a state of infuriation to compassion and then as a consequence, may be even back to frustration. At the point you process an image of beautiful children shackled by the calamity, your line of questioning will most likely change. What can we do to get justice, to restore the state of Somalia?

Witnessing a photograph of AMISOM soldiers in conversation in front of the obliterated Al Aruba Hotel near the Mogadishu Seaport, you can’t help but notice how grand the hotel might have been before the its brutal destruction.In other photographs, you catch glimpses of mosques or temples and the exquisite Somali-Islamic architecture that mimics wonderful Mediterranean alleyways and white-stone houses.

As you start imagine the old Somalia in all its beauty, you appreciate that it takes a beautiful people to create an architectural landscape so compelling. Observing the distraught facial expressions of those caught in the catastrophe, you’re reminded again of the benevolent citizens that compose most of Somalia. You see that the kind and respectable of society have been at the mercy of smaller, more powerful factions. You realize that, at the hands of belligerent, corrupt rebels, a great city and civilization can indeed fall.

Despite the difficulty creating change in a country so maltreated, it’s fair to say that AMISOM is a well-intended undertaking that’s sincerely making a difference in the lives of many Somalis. Though most of the devastation may persist as a result of the magnitude of the crisis, and though some strategies can’t help but be part of a trial-error process, we’ve learned that through the more straightforward efforts such as providing clean water, foodstuffs and free medical treatment, the quality of life for many a civilian can be significantly restored while they wait for more long term plans to be executed.
In a tour of ‘Brothers in Arms’, you witness the result of greed, hostility and negligence in Mogadishu. You behold the struggle of piecing back what others have callously torn apart. From one photograph to another, the images taunt and tease you, playing games with your conscience. As you switch back and forth between having hope for a country that desperately needs it and being deeply disturbed by the merciless realities of war, you can’t help but contemplate one time old notion: There is no fight for freedom.

Tuesday, 11 October 2011

Zimbabwean Sculpture

ZimArt is a project set up by Fran Fearnley over a decade ago and what she has managed to achieve worldwide is amazing. Here is a video of Zimbabwean Sculpture shown in Canada.

Hollie Cook | New Album

This is a great album from a London based reggae singer, Hollie Cook.

Here is a wonderful gift from Hollie Cook, please download for FREE.




VENICE BIENNIALE 2011

By Jean Loup Pivin & Pascal Martin Saint Leon, juin 2011


WE SPENT ARSENAL AND INTERNATIONAL PAVILION TO TAKE REFUGE IN NATIONAL PAVILIONS AND COLLATERAL EVENTS. THE VENICE BIENNIAL IS STILL A THOUSAND TIMES HERE.
Reflection in a mirror of Tintoretto's ceilings, Scuola Grande de San Rocco

Reflection in a mirror of Tintoretto's ceilings, Scuola Grande de San Rocco

If the Venice Biennale is always an event rich, plural, where everything is impossible to see and understand, to feel as it develops in each issue a little deeper into the city, it remains dominated by large exposures of Arsenal and the International Pavilion of the Giardini, whose curator is changing every time the master of the house. This year, Bice Curiger, art historian, founder and editor of famous Swiss American magazine Parkett . If these two exhibitions are rarely unanimous successes (this is the least we can tell), they nevertheless give the tone of a moment of creation in the world. Perhaps we expect too much? However if professionals from across the globe meet there, because it is a unique moment. And it is the immense quality of the Biennial, like Documenta, not only to do the largest exhibition in the world but especially the more open the world with the various national pavilions and various events "collateral" certainly the best and the worst above all an immense diversity of hundreds of perspectives.


Tintoretto, "The creation of the Animals" 1550-53, International Pavilion, Gardini

Bice Curiger up its manifestation titled "ILLUMInations" (enlightenment) as a classic theme in Venetian art, but also in reference to Arthur Rimbaud, Walter Benjamin for their interest in the reverie. The report to the plural identity of the multifaceted migrating artist, in an art exploring various forms of community beyond the nation, with the involvement of the spectator, benches "anti-art" and found a link with art called "classic" as says Bice Curiger. That is why she wanted to introduce his speech and exhibitions with a presentation of three works by Tintoretto Venetian (The Discovery of the Body of St. Mark 19562-66, the Last Supper 1592-94 and 1550-53 The Creation of Animals) that would be at the heart of the contemporary issue : the dark light, dramatic expression, the trace of the gesture of the artist - the strokes -, the movement given to the body, playing ... between realism and illusion, the visible and invisible, so contemporary!
Sculpture-paraffin by Urs Fischer, Arsenal

Sculpture-paraffin by Urs Fischer, Arsenal


Of two major exhibitions of the Arsenal and the International Pavilion, which spread without sparingly on almost 10,000 m2 (unlike the very confined to national pavilions on only few hundred square meters), it is difficult to talk about the works as they are not very active with the generosity of speech Bice Curiger - indisputable (!) on the knowned and promising unknowned -.


Christoph  Schlingensief, Germany Pavilion, Gardini
Christoph Schlingensief, Germany Pavilion, Gardini


But later as we see and feel only what we see, it remains an empty feeling in this overflow thousands artworks with sometimes artificial smoke machines theater happen to be masked. And this mask is often repeatedly used for this edition, the art-work becomes richer, because it is not understandable, or even becomes invisible and the object of his own imagination or her own perception.
Andréas  Erikson, Nothern Countries Pavilion, Gardini
Andréas Erikson, Nothern Countries Pavilion, Gardini

Not that everyone is immune to often knowned works, that we follow and we love like those of Peter Fischli and David Weiss (geometric concrete blocks under a moon projected), David Goldblatt's photographs, silkscreened acrylics by Sigmar Polke, eclectic candles sculptures by Urs Fischer (the "Rape of the Sabine Women" in 1583 by Giovanni Bologna in front of a friend of the artist, the two life-size wax) that consume during the time of the Biennale or the video "Boloss" on immigrant French suburbs' clans by Mohamed Bourouissa, and a few others like the unbearable, unhealthy and disturbing sadomasochistic group Gelitin with his fascinating performance, relegated to the bottom of the garden, without physical or formal link with the main exhibition. Of course the number of works plays the role of proliferation of perspectives but the myopia of the visits give a sense of all that no work comes to dominate. It is the void, the hole, nothing, just the bitter taste of cold unfinish that the words become now only purpose can not compensate.

Hans  Op de Beek (Belgique), Nouvel Arsenal
Hans Op de Beek (Belgique), Nouvel Arsenal

The awards of this 54th Venice Biennial are participating fully in this sense: what about the Grand Award to Sturtevant and his quotes - since 50 years - in the form of artwork that show how contemporary art but also modern art "may " bite the tail always to call itself and be helpless, "an anti-art. " In the same spirit the Special Mention at the very young Klara Lidén with its collection of used bins. We are really far from the initial discourse by Bice Curiger and can only say "Move along there is nothing to see."



Tabaimo, video
Tabaimo, video "Teleco-Soup", Japan Pavilion, Gardini

If words can suffice to themselves, this should be essays, literature or poetry. But definitely not these scholarly references which might indicate that the words of art forms no longer need them involved. As if the intelligence of the eye could exist only in its transcription into words. When the words preceding works, the necessity of the work is denied. For up to the caricature, the form as illustration is not even about ... except that of the Ethiopian Gedewon the only artist under the current ritual art - art of devination - amidst all the hundreds of works under "contemporary art". Confrontation absurd and marginally justified.

Diohandi, Greece Pavilion, Gardini
Diohandi, Greece Pavilion, Gardini

Absurd and marginally confrontation, unjustifiable. In the extreme limit if this juxtaposition was biased and had repeated, we would have understood. And yet it was like in the debate now closed for "Magiciens de la Terre" (Magicians of the Earth) that Jean Hubert Martin has initiated in 1989. At the end of my tired feet rubbing on the concrete of the beautiful architecture of the Arsenal, no transport, no upheaval, no trouble if severe fatigue that only some of the pavilions and collateral events made it possible to erase.

Gelitin group, happening in the Gardini
Gelitin group, happening in the Gardini


If there is one trait that is common to all our enthusiasm, it was the constancy of the "staging" as a work and / or of the work: no work without walking to lose his eyes, feet, his head and often her ears :
— As the Austrian Pavilion  with Markus Schinwald picture walls turning you into ass bowl, head in the sky of the great white geometric panels that punctuate some sculptures and a few small portraits in the manner of the Flemish School (and two videos as endpoints) ;
— The Greek Pavilion by Diohandi that covers the neo-classical building of rough boards that only one slot open to the public and the visitors walk into the void with a quiet surface of water only crossed by a geometric, again, path feeling harmony, solitude ;
— the Luxembourg Pavilion by Martine Feipel and Jean Bechameil halfway between the haunted house of Disney and symbolic and poetic Jean Cocteau stages create a magic moment of self and humor ;
— the German Pavilion by Christoph Schlingensief is indeed a tribute to the artist died in 2010: the ambiguity of the church and its altar, pews for the audience, with music of Wagner while projections on the side walls multiply the facets of the work of the deceased ;
— the Nordic countries Pavilion where the paint-paint bleak Andreas Erikson reasserts itself in the geometry - again - perfect for both volumes of soil than the most beautiful architecture Giardini ;
— out side in the city, the Singapore Pavilion with Ho Tzu Nyen and a very disturbing work, "The Cloud of Unknowing" (see on Home page), a video associated with an installation featured the many worlds of the inhabitants of a building extending them in fiction reinventing the aesthetic criteria : existing elements become fiction. Here we are at the heart of Baroque Tintoretto.
— the Mexico Pavilion disturbance by an heavy instalation by Melanie Smith around their video of the modern concrete ruin in the elementary forest ("Xilitla-Incidents of Misalignment "showing the folly garden of Edward James). We plunges into the unknown.
— Inside an exhibition of the New Arsenal, "One of a Thousand to Defeat Entropy", an installation by Hans Of de Beek (Belgium) invits you into the gray dust covering an apocalyptic world living only by the fountain seeying from an abandoned apartment (too narrative?)
— the Japan Pavilion with an installation-video designed by Tabaimo projects "teleco-soup" drowning in a mirror at the feet of visitors. He don't hesitate to draw a direct reference to the comic strip / cartoon and popular aesthetics;
— and finally at the French party in the Palace School of Music Benedetto Marcello, the little humble and charming journey of Christian Boltanski in the light, music and smoke that we prefer to his bombastic and mechanistic installation in the French Pavilion.

In the general feeling among the salient but not systematic points, the continued use of "geometry" as the basis of modernity in the cases cited here, is not related to "infinity" of repetition that the geometry provides but to its "finishing". Paradox to say that this is not the architecture of current functionalist and rationalist international endlessly multiplying a base module, which Le Corbusier was part (except when he designed and builded churches or houses). Not here every time, forms operate in the fullness of their "finishing", their geometry will not receive more than one lign. As against the infinite be part of the finish of the geometric shape like the forms fed by the extreme eastern philosophies.

Christian  Boltanski, staging of the Music Scool Benedetto  Marcello
Christian Boltanski, staging of the Music Scool Benedetto Marcello

Apart from the use of staging and geometry, the third mark of this Biennial is the use of popular images — always — of fair, circus, cinema (don't forget that cinema was showed first in popular lunaparks and remains a popular consumer imaging) and comics, inexhaustible sources that reach everyone in the immediacy with their violence at one end and at the other end their nostalgia and sometimes their poetry. Reference to knowned who will stun — physically—, amaze, dazzle.

Then the tics becoming tiresome classic contemporary art as the "out of scale" of the wellknowned object (including Jeff Koons works, entirely absent here except in Pinault Collection) and puts it into abyss over its meaning and function, by concentrating its image. Similarly, the political commitment in its first degree where the art "denounces" shaped becoming empty slogans, or seen from afar. This denunciation is more incantatory, the artist utters the outside of the country concerned, while the artists on site find other ways to tell by the shape (like the dramatic treatment of the landscape in China in the 1990s ). And finally the repetition that seems to fade over the past two bienniales.

Continue in spite of their Pavilions that nationalism is to be obsolete, however, were carriers of a relationship to art sometimes quite conventional, but often with surprising strong artistic choices under a freedom which gave breath to the air of the lagoon. The African continent, out of its continental representation (the first one in 2007 with the first Pavilion of Africa curated by Fernando Alvim and Simon Njami) was present as never has been with the 4 national Pavilions of Zimbabwe, Haiti and South Africa, but also of Congo (not visited). The first three were engaged in a selection may appear shifted as they want to offer quantity of works and artists, while the Pavilions of the great countries only choose one artist and one strong work. What has approached South Africa with a powerful work by Mary Sibande very politically engaged. But in these countries, it is understandable that the lack of international visibility of national artists - unlike Europe or the USA and now China and India - can be compensated only by taking this large broad choicing this unique opportunity.

Venice, a city museum offers hundreds of other events as a major monographic exhibition by Julian Schnabel at the Museo Correr, the now usual contemporary inclusions in the magical Palace (as always falling apart) Fortuny, and two exhibitions at the Palazzo Grassi and Punta de Dogana showing the full power of dozens of foundations located in Venice. Most of these historic sites have been recently reworked here by Tadeo Ando, there by Foster as the Foundation Vedova with two special exhibitions for the Biennial - Kieffer and In Continuum. These "collateral" contemporary exhibitions have not only a great quality but also unprecedented spread over thousands of square meters, taking the time and the look of each one. Exhibitions of the Pinault Foundation had the advantage or disadvantage to show number of pieces acquired in the last Venice Bienniale 2009. Like what it is the market that make many collectors around the world flocked to Venice overwhelmed with so much money. This magic moment of worldliness to look like a work in itself, as the soft disgust accompanied by enthusiasm driven by the circulation of rumors. For the better openings and the dozens of parties — in four nights (!) — also make the Venice Biennale. To be informed, be invited to board or be welcomed is a game for those who like that. And there are many. Admittedly, this happens often in palaces and places like the incredible evening of Israeli Pavilion / South Africa Goodman Gallery / Paris Kamel Menours Gallery to Scuola Grande di San Rocco in a madness of paintings and frescoes by Tintoretto - again and again - who gives flesh and the spiritual in art that might suggest to have lost. Thus returning to the starting point of the new Venice Biennale.

Jean loup Pivin & Pascal Martin Saint Leon, juin 2011

PS: Funny flipping through the catalog to see the hierarchy given in the enunciation of national pavilions stakeholders: first the name of the commissioner and then commissioner of those assistants and those "fans" (galleries, sponsors, institutions) and finally (it's not too late) the name of the artist !