In writing about contemporary Egypt I would like to initially highlight one of the success stories of contemporary Egyptian art. Egypt Contemporary Art was instigated by the architect, Ramses Wissa Wassef.
Ramses Wissa Wassef Art Centre
The Ramses Wissa Wassef Art Centre is the home of a unique experiment in tapestry weaving that has produced extraordinary works admired and collected by museums and galleries around the world. The life work of its founder Ramses Wissa Wassef 1911-1974 was dedicated to releasing the innate creativity of young Egyptian villagers freed from the constraints of a formal education.
He wrote:
I had this vague conviction that every human being was born an artist, but that his or her gifts could be brought out only if artistic activity was encouraged from early childhood by way of practising a craft... The creative energy of the average person is being sapped by a conformist system of education and the extension of industrial technology to every sphere of modern life.
Since 1952 two generations of weavers have developed in the Art Centre Ramses Wissa Wassef established with his wife Sophie at Harrania, near Giza. Nine of the original group of children who began working around the age of twelve, many of them now grandparents, are still weaving under the guidance of Sophie Wissa Wassef. A second generation of weavers guided by the Wissa Wassef`s daughters Suzanne and Yoanna, continue to produce wool and cotton tapestries that are remarkable and unique works
of art.
Egyptian Landscapes | 50 years of Tapestry Weaving at the Ramses Wissa Wassef Art Centre
Written by Hilary Weir, Suzanne Wissa Wassef and Yoanna Wissa Wassef
Photographs by Werner Forman, Ikram Nosshi, Melad Moawad
An Experiment in Creativity
In 1941 an Egyptian architect, Ramses Wissa Wassef, was commissioned to design a school in the poor but historic district of Egypt’s capital known as Old Cairo. When the building was finished, he obtained permission for some of the pupils to learn to weave at the end of the school day. Wissa Wassef first mastered the rudiments of this ancient craft himself, then had some primitive looms constructed, engaged a local weaver to teach the children the technique and encouraged them to weave whatever they liked and so began the “experiment in creativity”.
Ramses Wissa Wassef was born and educated in Cairo and completed his architectural training in Paris in the 1930’s. During his time in France he was struck by the ugliness of many contemporary buildings, especially when compared with the beauty of older towns and villages. Back in Egypt, he realised that foreign styles and principles in art and architecture were stifling indigenous forms of expression. This prompted him to immerse himself in periods of history when craftsmen were respected and prosperous members of society and “an astonishing profusion of expessive shapes and objects was created in every sector of life”. He made an exhaustive study of medieval Cairo, then turned to museums of folk art, in order to learn about the activities of craftsmen and analyse the relationship between technique and art.
These studies led Ramses Wissa Wassef to conclude that the distinction between an artist as someone who creates and a craftsman as someone who merely reproduces is prejudicial to creativity. He similarly condemned classifications into major and minor, fine, decorative, and applied arts. Craft, he believed, should be defined as “the individual working of materials to produce a useful and beautiful object”, whether the author earns fame in so doing or remains unknown.
The outcome of Wissa Wassef’s investigations into the role of craft and craftsmen in society was a deepening conviction that “every human being is born an artist but that his gifts could be brought out only if artistic activity was encouraged from early childhood by way of practising a craft.” The architectural commission in Old Cairo gave him an opportunity to test his conviction by enabling children wholly unacquainted with art, craft, or any notion of a distinction between them to express themselves freely through a craft medium.
Ramses Wissa Wassef has described how the children’s technical skills and artistry developed:
At the start the images are very rudimentary; a bird, an animal or a plant are a collection of horizontal,vertical or oblique bars. The body is a single bulk, with a head at one end and a tail at the other. Then a few distinctive features are added, horns and an udder to show that it is a cow, for instance, mere clues to identify it.
The next stage is to repeat and juxtapose the images. The idea now is to fill up the surface…Animals, birds, plants, houses and people appear, and the whole thing begins to turn into a scene.
Very soon, the young weavers began to link images together, to repeat and juxtapose them so that they formed a scene. Some early compositions were in banks and tiers, reminiscent of ancient Egyptian reliefs. Gradually the details became richer and the shapes more fluid, with obliques and curves.
To ensure that every child’s inspiration sprang entirely from within, fuelled by contact with her or his own environment rather than filtered through an adult’s sensibilities, Wissa Wassef imposed three rules: no preliminary sketches or cartoons, no external aesthetic influences and no critical interference from adults.
Wissa Wassef attached importance to the fact that it took some time to produce an image: this allowed ideas to ripen in the mind and guide the fingers, without loss of spontaneity. He was also confident that experience, gained gradually day by day, would continually give birth to new images.
The Art Centre at Harrania
So promising was the “experiment” in Old Cairo that in 1952, when the original children had left the school, Ramses Wissa Wassef decided to take it further. He and his wife Sophie bought land in the rural village of Harrania, 10 miles from the centre of Cairo. It stands on the edge of a canal, between a cultivated area – alas now largely submerged by urban sprawl – and the western desert, with the pyramids of Giza visible to the north, those of the Old Kingdom necropolis of Saqqara to the south. They built a workshop, made friends with local children and invited any who wished to do so – and whose parents consented – to come once a week and learn to weave. Two of the Old Cairo weavers, Fayek Nicolas and Maryam Hermina, were employed to teach them the rudiments of the craft – and to continue to weave themselves.
The environment within which the experiment took place embodied its fundamental principles. As in Old Cairo, Ramses Wissa Wassef built the first workshop in vernacular materials. It was large and airy, surmounted by a dome, naturally lit and ventilated. Around it the Wissa Wassefs created a garden, planting oleander, prickly pears, date palms and other ornamental and useful plants – including those needed to produce the dyes used by the weavers.
Over the years, Ramses Wissa Wassef built galleries, houses and additional workshops. He and Sophie lived at the Art Centre from 1964-1967; later, Sophie Wissa Wassef and her two daughters and their families made Harrania their permanent home.
Within this setting, dozens of children from the village learned the craft of tapestry weaving and from it drew much of their thematic material.
About 50 individuals work at the Art Centre today – as high-warp weavers, cotton weavers and batik artists. Six, who started with Ramses back in 1953 and have been guided since his death by Sophie, are known as “the first generation”. All the others work with Suzanne and Yoanne Wissa Wassef and are known as “the second generation”.
Impact and Legacy
In the 50 years since Ramses Wissa Wassef opened the first workshop at Harrania, some 100 children have mastered craft techniques and used them with extraordinary creativity. They have inspired countless imitators, both within Egypt and abroad: some motivated purely by a wish to make money, some to give skills and employment to others, some to release their own or others’ creativity. In Britain alone, the 1985-1986 exhibition caused a number of artists to change direction, abandoning their former medium and work practice in favour of “spontaneous” weaving.
The artistic achievements of the Art Centre are its greatest, but by no means only, contribution to Egypt and the world. The weavers are the pride of their community. The project has transformed the lives of poor, illiterate villagers, bringing prosperity, education, self-respect and satisfaction to all and high status to the women.
It is, however, for the remarkable results of the experiment in creativity that Ramses Wissa Wassef and the Art Centre that bears his name are and will remain principally renowned. Major exhibitions in Europe and the USA have helped bring these works of art to international attention; in so doing, they have helped the Art Centre to be self-sustaining. Suzanne and Yoanna have proved most able successors to their parents in continuing the work. Many village children are keen to join the Centre and we hope that the experiment in creativity continues to grow.
Saturday, 17 April 2010
Thursday, 15 April 2010
Ready to be Found!
I would like your opinion on a poem I just wrote about being found against being chosen. It's not anti-Semitic rather anti-Elitist, anti-Establishment. The idea one must prepare oneself to be found and when found we must be ready. Only when ready can we be found. When we are ready we can look for those to find us. That is the idea anyway. So to artists world wide package yourselves up rather than wait to be packaged. Groom yourselves for greatness rather than be groomed. The future should be in your hands not others. I have found some amazing artists from a glorious Continent. They have groomed themselves magnificently and I have tried to express that through this blog. The future is with you. I would gladly work, write and befriend anybody who's ready to be found.
Amen, Awomen!
We want to talk about the 'Found People'. The people who have found these words.
You have found us and we have found you. And we find you delightful!
Together we are ‘Found’. Together we will never disregard; we-were bound.
The chosen people be-gone! Let bygones be bygones go and be-gone.
Chosen no more! For the ‘Found’ are finding freedom and are ready to be found.
Found all around, those that were gagged, battered, beaten are-being-found.
Choose to leave quietly. Choose to be friendly, make the right choice. Just leave.
You have been Chosen but you were never our choice. We would never choose you.
For you are our nenemy. Our number one and never forgotten enemy.
Busy sucking up, snorking cocaine, drinking champagne. Well Charlie: You’re FIRED!
So be-gone. Be-gone, be-gone. Before you go be-gone. For goodness sake, be-gone.
Something’s in the air. Something’s in the air that is fair. Can you smell it? Taste it.
Something’s swirling in atmosphere. Something is turning, making us to care.
Something’s in the air. Something’s in the air that is fair. Can you see it? Touch it.
Something’s there, something’s fair. Sweet smelling something is in the at-most-fair.
Relax, breathe in, breathe out, we’ve won. Take a breath of fresh air and breathe in.
Gasp and gulp, hydrate to rejuvenate, never ere living, never air seeing before. ........
Filling our lungs up to bursting. Basking in victory and asking for nothing at all.
The future is ours to build. Waste not a day in constructing. Waste not and want not.
Taste the joy of success. Taste the thrill of winning. Taste the bliss of being found.
We have waited for this moment forever. Snort up this new clean air blowing.
Hallelujah we have been found rather than chosen. Finally we are the 'Found People'
sounding joyful and happy for the new unbound found, finding ourselves fantastic.
Awomen, Amen!
© Joe Forpope, 2010
Amen, Awomen!
We want to talk about the 'Found People'. The people who have found these words.
You have found us and we have found you. And we find you delightful!
Together we are ‘Found’. Together we will never disregard; we-were bound.
The chosen people be-gone! Let bygones be bygones go and be-gone.
Chosen no more! For the ‘Found’ are finding freedom and are ready to be found.
Found all around, those that were gagged, battered, beaten are-being-found.
Choose to leave quietly. Choose to be friendly, make the right choice. Just leave.
You have been Chosen but you were never our choice. We would never choose you.
For you are our nenemy. Our number one and never forgotten enemy.
Busy sucking up, snorking cocaine, drinking champagne. Well Charlie: You’re FIRED!
So be-gone. Be-gone, be-gone. Before you go be-gone. For goodness sake, be-gone.
Something’s in the air. Something’s in the air that is fair. Can you smell it? Taste it.
Something’s swirling in atmosphere. Something is turning, making us to care.
Something’s in the air. Something’s in the air that is fair. Can you see it? Touch it.
Something’s there, something’s fair. Sweet smelling something is in the at-most-fair.
Relax, breathe in, breathe out, we’ve won. Take a breath of fresh air and breathe in.
Gasp and gulp, hydrate to rejuvenate, never ere living, never air seeing before. ........
Filling our lungs up to bursting. Basking in victory and asking for nothing at all.
The future is ours to build. Waste not a day in constructing. Waste not and want not.
Taste the joy of success. Taste the thrill of winning. Taste the bliss of being found.
We have waited for this moment forever. Snort up this new clean air blowing.
Hallelujah we have been found rather than chosen. Finally we are the 'Found People'
sounding joyful and happy for the new unbound found, finding ourselves fantastic.
Awomen, Amen!
© Joe Forpope, 2010
Tuesday, 13 April 2010
Thoughts of NOW!
I think Andre Gide put it best when he stated, “One does not discover new lands without consenting to lose the shore for a very long time”.
The risk-taking part of the creative or investigative process is not for the faint hearted. All creative thought, whether by scientists, writers, philosophers or artists, puts the individual in a state of constant self-questioning and often self-loathing. Support and attack with equal measure the integrity of others. Champion fair play and justice. Serve it up tepid to those that are rejecting and intentionally failing to recognise the blatant talent from an exploited Continent. My opposition is to those that are constantly supporting inferior individuals merely to cripple the identity of Nations as they evolve. This intent is to encourage the recycled-rubbish to rise and the cream to sink. Let us hope that these factors dissolve as we join in the fight to what must be, the most important war of all, the cultural war for true African Independence. A war in which morally we should all involve ourselves in. Discard the ideas of Renaissance and Revolution and focus on the talent, focus on the individuals within the world who are consistently producing challenging works of art. Celebrate their genius and strive to gain a better understanding of the customs of our planet. Once we have achieved this we will find within ourselves that sort-after mutual respect that is so desperately needed. We are living in a time of immense change we must embrace that change and benefit from our deeper understanding and acceptance of our talents within the wider world.
To Artists:
The creative process needs the application of a personal methodology, formed by you, the individual. This is the structure under which work can continually be evolving. What is essential is to have constructive periods of self-reflection. This complicated and agonizing methodology is largely hidden as only the final product from that process is made public in the form of an exhibition, the Internet or an Art Fair. Instead of interrogating the artworks produced by practitioners, we should examine the diverse ways that gritty thinking can generate waves of change. Remember, failure, in this instance is an option as the true artist will inevitably have to burden the rejection in order to shape the obvious change needed. Patience, passion and a small appetite with long sightedness is what is needed. One can never be deserted forever; the success is in working through being ignored and consistently building on works previously produced creating a handsome body of work over time; only then does the true artist know he or she is working for the greater good. Integrity is not dished out in spades rather it is delivered in tiny thimbles. Waste not a drop as when that has gone the rest is like a broken arrow, pointless and back to a useless forest stick without branches or roots.
If you like to respond to what I have written please contact me by email: africanartists@hotmail.co.uk
The risk-taking part of the creative or investigative process is not for the faint hearted. All creative thought, whether by scientists, writers, philosophers or artists, puts the individual in a state of constant self-questioning and often self-loathing. Support and attack with equal measure the integrity of others. Champion fair play and justice. Serve it up tepid to those that are rejecting and intentionally failing to recognise the blatant talent from an exploited Continent. My opposition is to those that are constantly supporting inferior individuals merely to cripple the identity of Nations as they evolve. This intent is to encourage the recycled-rubbish to rise and the cream to sink. Let us hope that these factors dissolve as we join in the fight to what must be, the most important war of all, the cultural war for true African Independence. A war in which morally we should all involve ourselves in. Discard the ideas of Renaissance and Revolution and focus on the talent, focus on the individuals within the world who are consistently producing challenging works of art. Celebrate their genius and strive to gain a better understanding of the customs of our planet. Once we have achieved this we will find within ourselves that sort-after mutual respect that is so desperately needed. We are living in a time of immense change we must embrace that change and benefit from our deeper understanding and acceptance of our talents within the wider world.
To Artists:
The creative process needs the application of a personal methodology, formed by you, the individual. This is the structure under which work can continually be evolving. What is essential is to have constructive periods of self-reflection. This complicated and agonizing methodology is largely hidden as only the final product from that process is made public in the form of an exhibition, the Internet or an Art Fair. Instead of interrogating the artworks produced by practitioners, we should examine the diverse ways that gritty thinking can generate waves of change. Remember, failure, in this instance is an option as the true artist will inevitably have to burden the rejection in order to shape the obvious change needed. Patience, passion and a small appetite with long sightedness is what is needed. One can never be deserted forever; the success is in working through being ignored and consistently building on works previously produced creating a handsome body of work over time; only then does the true artist know he or she is working for the greater good. Integrity is not dished out in spades rather it is delivered in tiny thimbles. Waste not a drop as when that has gone the rest is like a broken arrow, pointless and back to a useless forest stick without branches or roots.
If you like to respond to what I have written please contact me by email: africanartists@hotmail.co.uk
Monday, 12 April 2010
ART OF AFRICA
Here we go with another poem about Africa and how to shape the brave new world. Writing a note to this tiny village on the globe we now know as Africa. I understand that the Global Village of Africa can now be seen on Google Maps.
Art of the New.
Art of this bloody World.
Sell your soul to highest bidder and smile when they write you the cheque.
© Joe King, 2010
Capitalism, advertising and commercialism are as dangerous as a tsunami to coastal people or a bush fire to those that live in the rainforest or a blind man in the lion's den. Or a young thug with a knife at your throat. Or an infected needle being shared.
As dangerous as a drunk driving out of control, driving into the Cities of Wal-mart or Tesco, where all the shoppers go. A bomb to the masses, bombing down to the shops fuckoffy at Starbucks. Change is on the way. HSBC told me so. No bank notes, no notes of any kind were written but we know change is-acoming. Change is on the way.
Art Of Africa
Art with Direction.
Art of Advertising.
Art of Making Money.
Art of building a Nation. Art of persuasion.
Art of Advertising.
Art of Making Money.
Art of building a Nation. Art of persuasion.
Art with your coffee. Art with your tea. Art with your glass of wine.
Art he-chewed. Art she-choked.
Chewed at breakfast, choked at supper-time.
Art is being sold all-the-time.
Art that makes you sick. Art that makes you think. Art that sends ya...
Art of your mind. Art from the heart.
Heart of Art is Park-at-the-heart Part 2.
Art of here. Art of there. Art of the blue.
Art of this bloody World.
Sell your soul to highest bidder and smile when they write you the cheque.
© Joe King, 2010
Monday, 29 March 2010
Nonja | Borneo Photographer
Name: Nonja
Title: "Companions"
Sex: Female
Age: 33 (b.1977-Present)
Country of Origin: Borneo but now lives and works in Vienna, Austria
Material: Photograph on Canvas
Signed, numbered and dated: (signed with Nonja's Fingerprint on the back) 2009
Nonja is a VIP resident at the Viennese zoo and she has been making numerous friends through Facebook | http://www.facebook.com/pages/Nonja/190010092116
Now, aged 33-year-old, she has decided to up-sticks and take her artistic talents to Austria and lives full-time in the centre of the Capital, Vienna.
Nonja has been greatly supported by Samsung who have assisted her with her technical problems and issues. Recently, they gave her a Samsung ST 1000 camera, which automatically uploads any photos she takes to her official Facebook page. There, fans can look at her many self-portraits, as well as photographs of her fellow orangutan companions. On Nonja's request the camera was modified so that every time she takes a photograph the camera dispenses a raisin. Whether she is more interested in portrait photography or snacks may never be known, but her fans are delighted she has such a good eye and a talent for photography. She has inspired a generation to do more and be more.
Title: "Companions"
Sex: Female
Age: 33 (b.1977-Present)
Country of Origin: Borneo but now lives and works in Vienna, Austria
Material: Photograph on Canvas
Signed, numbered and dated: (signed with Nonja's Fingerprint on the back) 2009
Nonja is a VIP resident at the Viennese zoo and she has been making numerous friends through Facebook | http://www.facebook.com/pages/Nonja/190010092116
Now, aged 33-year-old, she has decided to up-sticks and take her artistic talents to Austria and lives full-time in the centre of the Capital, Vienna.
Nonja has been greatly supported by Samsung who have assisted her with her technical problems and issues. Recently, they gave her a Samsung ST 1000 camera, which automatically uploads any photos she takes to her official Facebook page. There, fans can look at her many self-portraits, as well as photographs of her fellow orangutan companions. On Nonja's request the camera was modified so that every time she takes a photograph the camera dispenses a raisin. Whether she is more interested in portrait photography or snacks may never be known, but her fans are delighted she has such a good eye and a talent for photography. She has inspired a generation to do more and be more.
Saturday, 27 March 2010
Mona | The Domestic Goddess
Mona | The Domestic Goddess
Unique Artistic Watery Technique.
Here is a short essay that outlines a unique artistic and inventive process. Mixing household chores, domestic cleaning products, kitchen utensils, paint and plenty of water, Mona creates her unfinished Masterpieces.
Mona’s work is enlightening when made clear. Too often artist’s works are seen in isolation and their work is rarely appreciated and wholly understood. I would like to try and explain the significance of Mona’s work in the following paragraphs. Mona is a bi-racial, multicultural, International female artist. She was raised in the Medina in Tunis, Tunisia in the late 1960’s and 1970’s, at that time the Medina was a place, which harboured the cultured and the aristocratic. Today the Medina is filled with cheap clothes from Dubai and has become more of a marketplace. Like all major cities across the globe commerce is overriding culture but through her artworks Mona tries to empower women worldwide. Her work plays a pivotal role in how we perceive art, and attempts to define what art is all about. She has created works that are stimulating, inventive, imaginative and challenging.
Mona draws inspiration from the traditional feminine role in the Arabic world, that of hard familial work throughout the day and the control and the distribution of water in the arid Saharan countries of North Africa. Through her excessive use of water she makes an astonishing artistic statement; not only does she use excessive water but she also uses every household item normally found in any average kitchen. Her technique embraces all the conventional notions of being a domestic Goddess and applies daily household chores such as washing, ironing, cleaning and scrubbing into her artworks. She imaginatively uses numerous kitchen utensils as her artistic apparatus. Earlier this year Mona and her husband, Stéphane Masnet had graciously invited me to witness ‘Mona at work’.

The application of paint comes much later in the process. Mona uses few colours in her works; deep reds, greens, purples and gold. The movement of paint should be viewed as if watching a performance; moving from left to right, right to left, up to down and down to up. This, she explained, enables the voyeur to read her work as if from a musical score or an Orchestra of musical instruments playing or better still, seen as a rhythmical dance; a ballet put to canvas. In the work ‘Le Couple’, this ingenious process is clear for all to see. The movement of paint, at times vigorous and simple but bold: fast and slow as if physically enjoying and playing out her joy of sex and exploding her vision onto the canvas. Distinctly visible are the couple on the right hand side of the canvas, as seen by the voyeur. The two intertwined figures are caught in the act of lovemaking. The physicality and difficulty of having sex standing upright, the audience are immediately engaged in the memory of performing such an act. The laughter and ecstasy remembered and the acceptance of partnership understood. The act of lovemaking viewed with the generosity of spirit, kindly observed regardless of dexterity and skill. The viewer can quickly see the love that can be found in companionship and the mutual act of giving and receiving. The movement throughout the work is intense but big-hearted and warm in every way. At first sight the work seems unfinished but these white spaces are Mona’s trademark as they are gaps within the conversation to be filled by the audience, for the audience to participate and finish as they wish. Many regard her works as unfinished Masterpieces, ideas shared and irrevocably finished by the onlooker.
I sincerely hope that I have been able to paint a clearer insight into Mona’s work and her unique process, in which she battles to create her unfinished Masterpieces. Through her ability to take elements of the abstract and make them her own has earned her the reputation as one the greatest Arabic artists of all time.
Friday, 12 March 2010
WORLD CUP GLASS
World Cup South Africa | Glass Act by Lothar Bottcher.
Website: http://www.obsidianglass.co.za
Vuvu Africa - Hand blown Glass Vuvuzela
It is almost here, the first African showcase of the largest international football event.
Obsidian Glass has created a hand blown glass Vuvuzela for you ardent fans!
Obsidian Glass has created a hand blown glass Vuvuzela for you ardent fans!
The Vuvuzela is a truly South African icon of home grown Soccer Enthusiasts. It has become the trademark of local soccer games and is renowned internationally with the amount of press this “noisy” emblem has been receiving.
Ngwenya Glass in Swaziland has been most instrumental for the development of this glass version. Under the direction of Lothar Böttcher the glass was shaped and blown by the skilled hands of master blower, James Magagula. (This collaborative environment is encouraged by Ngwenya Glass through their annual Glass Design Workshops.)
All glass Vuvuzelas are made of 100% recycled glass.

Why a glass Vuvuzela? Glass is fragile yet durable. Its qualities are unique. It can be transparent or opaque. The surface can be decorated and branded. A multitude of techniques can be used to accentuate its once-off-hand-madeness . No two Vuvuzelas will be the same.
Blowing a glass Vuvuzela and hearing the sound emanate from it is an experience. The resonance of the glass gives the Vuvuzela a perfect sound.Who would have thought that glass could do this, to become an instrument gauging your excitement for your favourite team?
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